PARBHANI

The name "Parbhani" has its origins in the ancient name "Prabhavati Nagari," which translates to "City of Prabhavati." This earlier name was derived from the significant Prabhadevi Mandir (later converted into the Roshan Khan Galli Masjid by the Khiljis) dedicated to Devi Prabhavati, who is associated with both Devi Lakshmi and Devi Parvati, symbolizing prosperity and fertility. Over time, the name evolved, and "Prabhavati" changed into "Parbhani," which is the name still used today.

The Mudgaleshwar Mandir is located in Mudgal, along the Godavari River. This ancient Mandir is dedicated to Bhagwaans Narasimha and Ganesh. It is believed to have been built during the reign of the Rashtrakutas in the 8th century, although some sources suggest it was constructed during the Yadava dynasty in the 12th century. The mandir was formerly known as Devbhumi.

According to sources, Narasimha took the form of a Shivling here to protect his bhakts from evil forces. The Mandir features three main devasthans: one on the riverbank dedicated to Narasimha, and two others situated in the middle of the Godavari River—one for Narasimha (Mudgaleshwar) and another for Ganesha (Mudgal Ganesh).

During the monsoon season, the Godavari River rises and partially submerges the Mandir, creating a unique experience for visitors. Many pujaris visit here during Mahashivratri for darshan and take holy dips in the river, believing it cleanses them of sins. The area around the Mandir is also known for its natural beauty, making it a popular spot for outdoor activities.

The Ashtabhuja Mata Mandir is dedicated to Ashtabhuja. The name "Ashtabhuja" means "Eight Arms," symbolizing her ability to protect from all directions. Each of her eight arms holds a significant item that represents different aspects of strength and guidance: the sword symbolizes the eradication of ignorance and evil; the bow signifies potential energy and readiness to act; the arrow represents action and determination; the shankha symbolizes the call to action and spiritual awakening; the book signifies knowledge and wisdom; the gada represents strength and authority; the lotus symbolizes purity and spiritual awakening; and the trishula represents the balance of creation, preservation, and destruction.

Local stories say that this Mandir was established after a miraculous event during a time of crisis when residents of Parbhani faced significant challenges and threats. The community was in distress due to the oppressive rule of a local tyrant or due to natural calamities that affected their lives and livelihoods. In their desperation, they prayed fervently for help and intervention from the Devi. It is believed that their sincere prarthana was answered when they experienced a miraculous event that led to the tyrant's downfall or the resolution of their troubles. Her intervention inspired the construction of the Mandir in her honor, serving as a reminder of her protective power.

The Mandir becomes particularly active during Navratri, a festival dedicated to worshiping different forms of the  devi over nine nights. During this time, pujaris engage in special prayers, garba, and rituals that celebrate feminine power and devotion. The festival attracts many visitors who come to participate in the celebrations and seek blessings from Ashtabhuja.

Born and raised in Parbhani, Shila Dawre made a bold decision to leave her home at the age of 18. With only 12 rupees in her pocket, she set out for Pune, determined to build a new life for herself. The journey was not easy. Without support or shelter, Shila faced many challenges. She often went hungry, saving food for later and carrying chili powder for protection. To stay safe at night, she sometimes slept in her rickshaw.

Despite the hardships, Shila held on to a dream—and in December 1988, she realized it by becoming the first woman in India to obtain an auto-rickshaw permit. This was a groundbreaking achievement at a time when society discouraged women from driving. Her name was recorded in the Limca Book of Records, marking her place in history. However, the road to success was not smooth. At first, people laughed at her and hurled insults her way. But Shila didn’t let this discourage her; instead, she worked hard and eventually earned the respect of her community.

In 1991, Shila married a close friend, and together they started a family while expanding their business to include buses and more rickshaws. Balancing work and family life was challenging, especially after the birth of their second daughter. Then came a difficult time when Shila faced health issues that prevented her from driving. Her husband took over the business but struggled with loans, leading them into financial trouble. This period was particularly tough for Shila as they dealt with creditors and felt overwhelmed by their situation.

Just when things seemed bleak, a turning point arrived during Ganpati Visarjan, the final day of the Ganesh Chaturthi festival when Bhagwaan Ganesh is submerged in water. Shila's husband managed to earn some money during this time, which they used to start fresh with a new venture called Vighnaharta Tourism. This new beginning brought hope back into their lives.

However, the challenges did not end there. The COVID-19 pandemic hit hard, bringing new difficulties such as financial instability and domestic violence from her husband. Despite these setbacks, Shila remained strong and determined to rebuild her life and business alongside her daughters.

Sai Baba's connection to Parbhani, particularly the town of Pathri, is significant for understanding his early life and the subsequent establishment of his legacy. While much about his origins remains unclear, research conducted in the 1970s suggested that he was born in Pathri village. This claim has fueled ongoing discussions regarding his janmasthan, with many recognizing Pathri as the true site of his birth.

In response to this belief, the Sri Sai Smarak Samiti (Sai Memorial Committee) was formed in Pathri. This committee played a crucial role in purchasing land at the site believed to be Sai Baba's childhood home. Construction of the Sri Sai Janmasthan Mandir began in 1994 and was inaugurated in 1999, serving as a focal point for those wishing to honor Sai Baba's early life.

The Mandir and its surrounding area have become a yatra destination, attracting visitors seeking blessings and wishing to connect with Sai Baba's teachings. In recent news, the government has approved a development plan for Pathri, aimed at enhancing facilities for yatris. This includes constructing a large assembly hall and improving infrastructure to accommodate the increasing number of pilgrims. The plan is set to be completed by March 2026.

The story of Hazrat Turabul Haq, also known as Turatpir, is about his life in Maharashtra, especially in Parbhani. He is believed to have dedicated his life to helping people and spreading messages of love, peace, and unity among different religions.

Hazrat Turabul Haq spent his last days in Parbhani, where he became a guide and healer for many. His teachings focused on faith, compassion, and bringing people together, which has made the dargah a place where people from various backgrounds come to find comfort and blessings.

The Turabul Haq Dargah is a symbol of unity between Hindus and Muslims, attracting thousands of visitors during its annual Urs festival. This festival celebrates the sant's life and teachings and has been held for over 108 years. It usually takes place from February 2 to February 15, drawing people from all over India who seek help and healing. Many visitors share stories of positive experiences after visiting the dargah.

In Charthana village, Jintur taluka, Parbhani district, 55 km north of Parbhani city, locals claim the presence of 360 mandirs, a remarkable feature for a community of about 7,800 residents. Known as Charukshetra in ancient tales, the village traces its origins to the 9th century under King Amoghavarsha, with its name linked to a king named Charudatta. Once a significant settlement dedicated to Bhagwaan Shiv, many of these mandirs have crumbled or lie buried, yet the remaining structures preserve a rich historical legacy.

Surviving mandirs, such as Jod Mahadev, Renuka Devi, Gokuleshwar, and Nrusinha Teerth, showcase the Hemadpanthi style, characterized by black stone and intricate carvings. Jod Mahadev features two shrines with Shivalingas, one primary and one secondary. Renuka Devi Mandir, the village’s central site dedicated to a local devi, has been restored, giving it a modern appearance. Nrusinha Teerth, beside the Charushayana River, includes worn stone steps leading to the water. Additional landmarks include the Ashtakoni Barav stepwell, the Jhulta Manora tower, and a 30-foot stone gate at the village entrance, evoking a sense of ancient grandeur.

Despite challenges, Charthana maintains its heritage. Santosh Dukandar, employed by the archaeology department, tends to the mandirs, combating pests and neglect, often at personal expense. The Archaeological Survey of India and Maharashtra’s archaeology team work to preserve the sites, though progress is slow, with many mandirs reduced to ruins or unexplored underground. The standing mandirs attract history enthusiasts, locals, and geologists drawn to the stonework and historical significance.

Beyond mandirs, Charthana features old wooden houses with carved designs, fields of carrots and tomatoes, and a river running through. The village welcomes visitors with shared meals, reflecting rural hospitality. Accessible from Pune or Aurangabad, 100 km away, by road or bus to Jintur, followed by a rickshaw, the nearest railway station is Selu, 25 km away. Winter offers ideal visiting conditions, with cool weather highlighting the mandirs against green fields, while monsoons bring a flowing river but muddy paths.